Guest Post By Mark Mercer, Dept. of Philosphy, St. Mary's University
Where is the Outrage?
Back in November, a human rights panel in Alberta found Stephen Boissoin and the Concerned Christian Coalition to have contravened Section 3 of Alberta’s Human Rights, Citizen and Multiculturalism Act. Mr Boissoin’s letter in the Red Deer Advocate, said the panel, had exposed homosexuals to hatred or contempt in virtue of their homosexuality. On 30 May, the panel issued its remedy.
Mr Boissoin is to pay up to $7,000 to people the panel acknowledges he did not harm, he is to apologize, whether sincerely or insincerely, for writing the letter the Advocate published, he is not to disparage his persecutor, and, finally, he is to refrain from expressing his opinions and feelings on matters gay and lesbian for the rest of his life.
That a human rights commission decided to investigate a case having nothing to do with discrimination or harassment but simply the peaceable expression of opinion is troubling enough. This remedy, though, is outrageous. If you thought “Made in China” is a label found only on consumer goods in Canada, think again.
The remedy is outrageous, but where is the outrage?
Now it might be that people don’t know about Mr Boissoin and the Alberta commission. Few newspapers outside Alberta have reported the story. Yet it is a story of national importance. It involves a government agency penalizing a person financially for commenting on matters of public interest and seeking to make him a pariah in his community. Worse, it involves a government agency stripping a Canadian citizen of his freedom to speak his mind. That government agency, moreover, is a human rights commission, and so has siblings all across the country.
The case might well have an additional significance. The Alberta government has remained mute on it. Further, as with all governments in Canada, it has remained mute on the general matter of suppression of expression by human rights commissions. Mr Boissoin will most likely appeal the remedy to the courts. We could be about to witness another sad affair of politicians shirking their responsibilities by allowing law to be set by judges.
The case of Stephen Boissoin is not the only case being ignored by main-stream media. Peace, Earth and Justice News, an online journal, has been harassed by the BC Human Rights Commission. A complaint against Catholic Insight magazine was only recently dropped by the Canadian Human Rights Commission, after costing the magazine $20,000. The mayor and town counsellors of Truro have been frogmarched into sensitivity training by the Nova Scotia Human Rights Commission. This case, having to do with the town’s refusal to fly a gay pride flag and the mayor’s comments on the matter, is particularly important, for the commission has usurped both the prerogative of Truro’s elected officials to set policy and the responsibility of Truro’s citizens to discipline—or not—those officials, as they see fit. No doubt this bit of meddling will boost our politicians’ resolve to speak to us candidly.
Other cases: Marc Lemire, Ciran Paul Donnelly, an editorial cartoon in the Halifax Chronicle Herald, Jim Pankiw....
Newspapers and other main-stream news outlets have given some space to one or two cases of speech that have come before human rights commissions. We’ve seen a few editorials and opinion pieces stemming from cases involving Maclean’s magazine and the Western Standard. But even here we have not been offered much straight reporting.
It might be that Canadians would be outraged by the remedy issued in the Stephen Boissoin case if they knew of it, but it is also possible that Canadians don’t much care. The shallow and sporadic coverage assaults on freedom of expression get in the main-stream media could well reflect accurately the level of concern Canadians have for this issue. After all, censorship is nothing new in Canada. Group defamation laws appeared in this country as early as the 1930s. Maybe we’re used to it. Maybe most of us accept it.
In any event, those of us who advocate a free, democratic, and open Canada have our work cut out for us. The free speech contingent in this country has always been small, and has not always been vigorous. (Its record of wins rivals that of the Leafs.) We must encourage Canadians not to focus, or not to focus exclusively, on the unfair procedures of the commissions, or on the specific ideological commitments of the commissioners, or on particular bad rulings. We must encourage them to focus on the fundamental question whether a government agency ought to have any powers at all to suppress or punish expression.
Stephen Boissoin wrote a letter to the editor of a paper on a matter he thought crucially important for his community to consider. For that, if the remedy handed down sticks, Mr Boissoin is permitted never again to say publicly what is on his mind. Does it matter what he wrote in that letter? Are you unmoved by the knowledge that you, too, could be muzzled not for biting anyone, but merely for something you said?
Monday, July 07, 2008
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8 comments:
Great Post!!
Thank-you for posting it and thank-you Mark Mercer.
I reproduced it on my BLOG, linking it to your BLOG. Hope that it ok.
Bless You!1
No problem;)
No government, or agent of a government, can legitimately issue a lifelong gag order.
Why?
Because that is outside a government's jurisdiction (exempting some extreme cases, as outlined in Mr. Levant's now famous speech to his inquisitress, "Attributes of Free Speech").
If what a person says is actionable, there are legal remedial steps available. But, this can only take place AFTER the 'speech' occurs! UNTIL then, there is no government (or agent thereof) that has a legitimate claim to control speech.
Therefore, this order is illegal. Plain and simple, this order is illegal.
How does one deal with judicial orders which are illegal?
The only answer Xanth is "To live as if the revolution already happened".
Waking people up has probably always been a long and slow process. And part of the greatness of our society today is that we have millions of centres of attention contending for our limited time. This is a mark of freedom and of our culture's evolution, partly in recognition of the risks of totalitarian tendencies and violence.
Yet there remains a large segment of people insufficiently educated (although they tend to have university degrees) to appreciate the greatness of a free society, people with totalitarian longings: they've been to university, hence they know better than the bigoted masses, and they've found in pseudo-intellectual hothouses the Gnostic key that will open the doors to peace and equalitarian Utopia: they shall discriminate against discrimination in all its forms! And in the meantime bureaucratic jobs and pensions will insure they never have to be sullied by work in the real world. And to appease them, irresponsible politicians who may nonetheless have had some reason to think they were effectively mediating resentment of free market society by so appeasing, have built the "human rights" institutions.
Gnosticism is a very powerful religious force; it is the major religion in Canada; it votes; and our politicians have perhaps lost the orthodox Judeo-Christian mettle that can counter it.
People with totalitarian longings are far more likely to be attracted to political actions that call on them to share in a common centre of attention. Just look at lefty blogging, for example: they prefer to congregate all in the same place, rather than having their own blogs: Daily Kos and his many reader diaries for example; rabble.ca.
The lefties always have someone who wants to demonstrate, as a form of political religious communion, to bring out for an event. Free people are by their nature otherwise occupied.
So we must be endlessly patient and resolute. Think of Jews waiting endlessly for the Messiah. That maybe got one of freedom's icons, Kafka, through the night: "The Messiah will come only when he is no longer necessary, he will come only one day after his arrival, he will not come on the last day, but on the last day of all."
In the meantime, let's just remember that you can't be truly shut up unless you let yourself be shut up, or they do something to you so violent the injustice will become evident to more and more.
What we may need are some well-planned campaigns of civil disobedience. Do they really have the nerve to carry through with their order against Rev. Boissoin? If they do, who among us will stand up and make sure his letter is plastered far and wide (now available in French, by the way thanks to some strange, possibly LePenist, bedfellows, one of whom reads my blog and effected this translation - my French is not good enough to vouch for its quality, or that of the site where it appears; but, to see how bad things are getting in France, look at the "Avertissement" they felt they had to put near the top of their post to comply with the law!!!)?
But I think the "human rights" world view will fall apart when its intellectually ill-defended (i.e. undefendable, by any serious anthropology keen to the necessity of human freedom to defer human violence) "authority" is seriously challenged by any significant amount of civil disobedience. Being Gnostics, they don't have real moral or intellectual backbones, just university degrees and fear or being informed otherwise by real debate. They will give up, humiliated, or turn hysterical in a serious fight. And if we can provoke the latter, more people may start to take an interest in this ugly spectacle, for it will reveal all kinds of things wrong with our social and educational systems.
But putting a whole class of people out of work (for the victimary mindset is not just at the HRCs but throughout the academy and professional classes) - or better yet, convincing them that there is better work to be done (and there is indeed many a role for properly disinterested mediators and arbiters of the conflicts that a truly free society will inevitably multiply; in fact a free society needs many more mediators of conflict than does a totalitarian one) - is a difficult business that just can't happen overnight. Patience and resolve.
Yes, that truly was a great post, Dr. Mercer.
Where is the Canadian outrage? You won't soon seen it, is my guess. Life is too good, culti-multi mish-mash is too deep in trudeaupia.
The HR devils will continue to ply their odious trade. They will continue to force folks to say n'pay against their will and means.
Obviously, they have not read past grade one history. Fighting against freedom only intensifies the fight for freedom.
My guess is that Stephen Boissoin would not comply with the demands imposed upon him by those Alberta freedom-terrorists -- no matter what they do to him.
For some reason or other it seems that good things, the best things, including freedom, do not come about without sacrifice. The inertia of freedom has developed for millennia; the oppressive restraints come and go -- in various degrees of viciousness.
For another reason or other, governments and their "HR" enforcements do not read the writings of freedom on their walls. Their perils fill the history books.
We are a culture of horrible violence. Meaningful outrage will need new forms of expression. As we've seen, words can be very, very sharp.
Dr. Noel
the assault on charter rights is outrageous and my angry disbelief that this takes place in canada has been replaced on the surface with cold resolve. every opportunity to inform individuals about the "bad law" that exists is taken.
my tongue can be sharp but it is the pen that is mighty - those who would suppress freedom of speech don't stand a chance.
thank you, mark mercer, bcf and innumerable others who stand up for freedom of speech.
My copy of the Catholic Civil Rights League June newsletter (which arrived yesterday; thanks, Canada Post, only a few weeks late)contains a lot of articles about the current 'human rights' persecutions. There is coverage of Pastor Boissoin's case, of Christian Horizons, of Catholic Insight, of Orville Nichols (the Saskatchewan marriage
commissioner), and more.
The Catholic Civil Rights League does NOT have recourse to the appalling HRTs, it uses democratic methods to put forward its concerns. I think that it has been doing excellent work in opposing the persecution of Christians (and other family-oriented groups) in this country. And there is plenty of outrage among members, as we receive regular information on the League's activities and concerns in the regular newsletters. Definitely a lot more information than I would get if I relied on the CBC and CTV!
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